Скачать с ютуб Basic Kung Fu For Health Nam Chon Communal Temple (Vietnam) (EN Subtitles) в хорошем качестве

Basic Kung Fu For Health Nam Chon Communal Temple (Vietnam) (EN Subtitles)

There is an ancient Sai Gon. Ladies and gentlemen, to continue the topic: "The cultural historic legacies of Ho Chi Minh City". In the program about Sai Gon today, I (Thao Nguyen) have the honour of introducing a communal temple, which is located in district 1. It has existed for hundreds ages, but still remained the obsolete vision in accordance with the style of southern temples i.e. it is built with a statue of the tiger in front gate, and with Wu Xing (five phases) shrine under a big banyan tree. It is the obsolete view that this communal temple was admitted as a monument of artistic architecture at the city level in 2006. I'd like to invite you to 29 Tran Quang Khai Street to learn about the Nam Chon Communal Temple. An architectural monument of Nam Chon Communal Temple The Nam Chon Communal Temple is located in a wide area of 1,000 square meters. An area, that is considered to be outside the walls of Gia Dinh city, was called - according to the former Saigon people - a ground, on which the residence for westerners and their accompanying people was used. The temple has three compartments: the sanctuary in the middle; eastern hall on the left and western hall on the right. Right in the middle of vestibule, the statue of Bodhisattva of Mercy is put solemnly. This is a way of worshipping which is rare to be seen at southern temples. According to the ancient people of the fishing hamlet in Cau-Bong channel, the people of Hoa-My village set up a shrine to Guan Yu and the Bodhisattva of Mercy on the land of Nam Chon Temple today. It was a holy temple, which played an important role in the spiritual life of the Hoa-My people at that time. It was a predestined marriage to turn a shrine into a communal temple. Mrs. Phan Thi Le, who is chief of administration of Nam Chon Communal Temple, a former daughter's child of grandfather Tran Van Hiep who came forward and built the temple, said: "As Nam Chon Temple was a shrine, a group of fisherman from Chon Sang hamlet, Hoa Vang district, Quang Nam, central Vietnam, came to see grandfather Tran Van Hiep who was the most prestigious man of Hoa My village at that time. They expressed their wish about keeping their five royal proclamations, which were given to Chon Sang village by the king at this temple because they were afraid of missing them, and because they often went fishing. They also expressed their concern about feeling guilty if the said proclamations would be lost." Together with entrusting the five proclamations to him, they also expressed their wish to name the temple "Nam Chon", where their five proclamations would be worshipped. Giving this name, firstly they wanted to send a message saying that the Chon Sang's deities are worshipped in the south so that the offspring could easily recognize it; secondly they expressed their gratitude towards worshippers for keeping their proclamations. To respect the origin of the proclamations issued by the king, grandfather Hiep tramped to Hoi An (central Vietnam) to bring building workers with him to the south so that the temple would be built in accordance with the architecture of the temple in central Vietnam. The temple was designed in the shape of the letter MON (door). It has the main vestibule in the middle compartment, zodiac yard behind, eastern hall on the left, western hall on the right, and a big yard in the middle. A new temple was inaugurated in 1946, and it was changed the name of Nam Chon Temple, where the five deities, whose king-issued proclamations are kept, are worshipped. They are admiral Bui Ta Han - conferred as top rank deity, Guan Yu -top rank deity, Royal Highest Cao Cat Quang Do - top rank deity, Thien YANA Dien Ngoc Phi - top rank goddess and Duong Phi Lady - intermediate rank goddess. All these five proclamations were deified under the Tu Duc dynasty the 5th, i.e. in 1852. Since then, as usual, an annual great worship festival for good health is held on the15th, 16th and 17th day of the sixth month (by lunar calendar date). It is also an anniversary of the five deities' death. On these days, the temple conducts with all ancient traditional ceremonial services of the south such as lion dances, traditional music featuring the classic "bội"(a form of Vietnamese theatre). A lot of Saigon's people come to worship the deities on these days. The Nam Huynh Dao belongs to the martial art strain of Huynh family, which has an age-old origin starting from Nguyen Huynh Duc, who was a Generalissimo under the Nguyen Dynasty. To this day, seven generations have been imparted its martial arts to descendants. Grand master Huynh Tuan Kiet has been chosen to be a person, who has inherited large legacies from the Huynh family. Nam Huynh Dao's students are practicing kung fu in the rain. Help us caption & translate this video! http://amara.org/v/Bh1e/