Скачать с ютуб No Mind Q&A | Swami Sarvapriyananda в хорошем качестве

No Mind Q&A | Swami Sarvapriyananda

Swami Sarvapriyananda conducts a Q&A after a discourse on the topic of “No Mind” (Based on Mandukya Karika). List of Questions: 0:31 -- How can we focus our minds (esp. in environments filled with distractions)? 11:30 -- We have the sense that we have free will, but it is not clear whether we actually possess free will, or it is just a delusion of the mind. The opposite of free will is determinism. So which is it? 15:47 -- Is the feeling of having free will deterministic or indeterminate? 16:19 -- Brahman/God's intent is indeterminable? 17:24 -- Our minds are limited by time, space (and causation). Brahman is beyond these three. With this in mind, at what level (or in what way) can we conceptualize Brahman? 21:20 -- How are we all-pervading as Brahman/Consciousness? 28:20 -- Why do we search for other alternative ways to think about God when we already have simple ways given by great souls/teachers such as Sri Ramakrishna? 31:39 -- Is Pure Consciousness (Satchidananda, Brahman) aware of change, aware of suffering etc., and if so, how is it that It does not change, and/or suffer? 37:16 -- If Sri Ramakrishna was himself an Avatar (incarnation of God), why did he beg and cry to see God in the form of Mother Kali? 38:55 -- The paradox of the Avatar (Incarnation). Is the Incarnation God or man? 39:48 -- In the story of the Princess of Kashi, the Prince realized that there is no Princess of Kashi, so there is no question of marrying the Princess of Kashi, but the desire for marriage still remained. That desire was not vanquished. Please explain. 42:30 -- In Sri Ramakrishna's answer to M's question ""How can I concentrate my mind (on God),"" the third point was discrimination (""Viveka"") It is interesting to note that Ramakrishna doesn't say discriminate between the Real and the Unreal (""Satya"" and ""Mithya""), but instead says to discriminate between the Eternal and the non-Eternal (""Nitya"" and ""Anitya""). Explanation/reasons for this? 45:46 -- What is the relationship between ""Eternal"" and ""non-Eternal"" on the one hand, and ""real"" and ""false"" on the other? How do you make the jump? " Still haven’t subscribed to VEDANTA NY on YouTube? ►► http://bit.ly/SubVedantaNY While you subscribe, please also turn the notification bell on. ► Click HERE to watch our most recent Sunday Lectures! http://bit.ly/NewestSundayLectures ► Click HERE to watch our most recent Ask Swami Q&A! http://bit.ly/NewestAskSwami ► Click HERE to watch our most recent Guest Speakers! http://bit.ly/NewestGuestSpeakers CONNECT WITH VEDANTA NY Web: http://vedantany.org Twitter:   / vedantany   Soundcloud:   / vedantany   iTunes Podcast: http://bit.ly/vedanta-talks-itunes Google Play: http://bit.ly/vedanta-talks-google-play ABOUT VEDANTA Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT VEDANTA NY Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York. Bonus points if you're still reading this! Comment As always… Thank you for watching! ------------ A special thanks for your donations to support the Vedanta Society of New York (founded by Swami Vivekananda in 1894). ► Donations to support Vedanta Society of New York gratefully accepted via Paypal http://bit.ly/SupportVedantaNY Thank you.