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"Meek and Lowly" | Neal A. Maxwell | 1986

The world may equate meekness to weakness, but that is not true. In fact, only the meek and lowly in heart are prepared to serve in the Lord's vineyard. This speech was given on October 21, 1986. Read the speech here: https://speeches.byu.edu/talks/neal-a... Learn more about the author: https://speeches.byu.edu/speakers/nea... More BYU Speeches here: https://www.speeches.byu.edu/ Subscribe to BYU Speeches:    / byuspeeches   Follow BYU Speeches: Podcasts: https://www.speeches.byu.edu/podcasts/ Facebook:   / byuspeeches   Instagram:   / byuspeeches   Twitter:   / byuspeeches   Pinterest:   / byuspeeches   © Brigham Young University. All rights reserved. "Wearing His Yoke Meekness ranks so low on the mortal scale of things, yet so high on God’s: “For none is acceptable before God, save the meek and lowly in heart” (Moroni 7:44). The rigorous requirements of Christian discipleship cannot be met without the tutoring facilitated by meekness: “Take my yoke upon you, and learn of me; for I am meek and lowly” (Matthew 11:29). Jesus, the carpenter, “undoubtedly had experience making yokes” with Joseph (Interpreter’s Dictionary of the Bible, vol. 4 [New York: Abingdon Press, 1962], p. 925), and thus the Savior gave us that marvelous metaphor (see Matthew 11:20). Unlike servitude to sin, by wearing his yoke, we truly learn of the Yoke Master in what is an education for eternity as well as for mortality. Meekness is needed, therefore, in order for us to be spiritually successful—whether in matters of the intellect, in the management of power, in the dissolution of personal pride, or in coping with the challenges and routine of life. With meekness, living in “thanksgiving daily” is actually possible even in life’s stern seasons (Alma 34:38). Meanwhile, the world regards the meek as nice but quaint people, as those to be stepped over or stepped on. Nevertheless, the development of this virtue is a stunning thing just to contemplate, especially in a world in which so many others are headed in opposite directions. These next requirements clearly show the unarguable relevance as well as the stern substance of this sweet virtue. Serious disciples are not only urged to do good but also to avoid growing weary of doing good (see Galatians 6:9 and Helaman 10:5). They are not only urged to speak the truth but also to speak the truth in love (see Ephesians 4:15). They are not only urged to endure all things but also to endure them well (see D&C 121:8). They are not only urged to be devoted to God’s cause but also to be prepared to sacrifice all things, giving, if necessary, the last full measure of devotion (see Lectures on Faith6:7). They are not only to do many things of worth but are also to focus on the weightier matters, the things of most worth (see Matthew 23:23). They are not only urged to forgive but also to forgive seventy times seven (see Matthew 18:21–22). They are not only to be engaged in good causes, but also they are to be “anxiously engaged” (see D&C 58:27). They are not only to do right but also to do right for the right reasons. They are told to get on the strait and narrow path, but then are told that this is only the beginning, not the end (see 2 Nephi 31:19–20). They are not only to endure enemies but also to pray for them and to love them (see Matthew 5:44). They are urged not only to worship God but, astoundingly, they are instructed to strive to become like him! (See Matthew 5:48; 3 Nephi 12:48, 27:27.) In the midst of all these things,” they are given a Sabbath day for rest, during which they do the sweetest but often the hardest work of all. Who else but the truly meek would even consider such a stretching journey? The preceding enumeration is certainly a verification of the crucial role meekness plays in the lives of serious disciples. Thus, if we really learn of the Savior, it will be by taking the yoke of such experiences upon us. This is a high-yield, but very severe form of learning. However, there is “no other way.” Moreover, when so yoked, we may then get much more learning than we bargained for. Furthermore, to be spiritually successful, Jesus’ yoke cannot be removed part way down life’s furrow, even after a good showing up to that point; we are to endure well to the end. The Key to Deepening Discipleship Did Paul not speak knowingly of the “fellowship of [Christ’s] sufferings” (Philippians 3:10)? Are we not told that meekness is so vital that God actually gives us certain challenges in order to keep us humble (Ether 12:27)? Did not Peter write regarding how Christians should expect to be familiar with fiery trials (1 Peter 4:12)?..."