Скачать с ютуб Vastra And Jaeniyu Daaran Yagneopavit Kashmiri Family(1080p) в хорошем качестве

Vastra And Jaeniyu Daaran Yagneopavit Kashmiri Family(1080p)

The sacred thread or the yajnopavita has become one of the most important parts of contemporary Upanayana ceremonies. There are accordingly a number of rules related to it.The thread is composed of three cotton strands of nine strands each.The strands symbolise different things in their regions. For example, among Tamils, each strand is for each of the Tridevi, the supreme trinity of the Hindu goddesses Saraswati, Lakshmi, and Parvati.According to another tradition, each of the nine threads represents a male deity, such as Agni, Bhaga, and Chandra. The predecessor to the sacred thread was an upper garment (such as a dupatta or an uparane).However, as traditions developed, the upper garment began to be worn continuously. The usage of a thread grew out of convenience and manageability, becoming more popular than alternatives such as a kusa rope. The ancient Sanskrit texts offer a diverse view while describing the yajñopavītam or upavita. The term upavita was originally meant to be any upper garment, as stated in Apastamba Dharmasutra (verse 2.2.4.22–2.2.4.23) or, if the wearer does not want to wear a top, a thread would suffice.[69] The ancient Indian scholar Haradatta[d] states, "yajñopavītam means a particular mode of wearing the upper garment, and it is not necessary to have the yajñopavīta at all times". There is no mention of any rule or custom, states Patrick Olivelle, that "required Brahmins to wear a sacred string at all times", in the Brahmanical literature (Vedic and ancient post-Vedic).[Yajnopavita, textual evidence suggests, is a medieval and modern tradition.However, the term yajnopavita appears in ancient Hindu literature, and therein it means a way of wearing the upper garment during a ritual or rites of passage.[71] The custom of wearing a string is a late development in Hinduism, was optional in the medieval era, and the ancient Indian texts do not mention this ritual for any class or for Upanayana. The Gobhila Gryha Sutra (verse 1.2.1) similarly states in its discussion on Upanayana, that "the student understands the yajnopavita as a cord of threads, or a garment, or a rope of kusa grass", and it is its methods of wearing and the significance that matters.[69] The proper manner of wearing the upper garment or thread, state the ancient texts, is from over the left shoulder and under the right arm.[69] yajnopavita contrasts with Pracinavita method of wearing the upper garment, the latter a reverse and mirror image of former, and suggested to signify rituals for elders/ancestors (for example, funeral).[71] The idea of wearing the upper garment or sacred thread, and its significance, extended to women.[60] This is reflected in the traditional wearing of sari over the left shoulder, during formal occasions and the celebration of rites of passage such as Hindu weddings. It was also the norm if a girl undertakes the Upanayana ceremony and begins her Vedic studies as a Brahmavadini.[60] The sacred Yajnopavita is known by many names (varying by region and community), such as Bratabandha, Janivaara, Jaanva, Jandhyam, Poita, Pūṇūl, Janeu, Lagun, Yajnopavita, Yagyopavit, Yonya and Zunnar.