Скачать с ютуб Sufi Faqir Janan Chan Saeen Old video recording | a memorable kachehri 1991 صوفي فقير جانڻ چن سائين в хорошем качестве

Sufi Faqir Janan Chan Saeen Old video recording | a memorable kachehri 1991 صوفي فقير جانڻ چن سائين

''Hazrat Sufi Faqir Jan Mohammad alias Janan Chan R.A'' The most precious and memorable kachehri held in the year 28/03/1991 at HussainAbad, Hyderabad,Sindh Profile of Faqir Janan Chan By Yawar Ali Kazmi Sufi Faqir Jan Muhammad alias Janan Chan, Sadiq Ali - a Sufi master, a mystic poet and a humanitarian, was born in 1895 AD/1313 AH in a small village Thariree Hajra, Larkana region in Sindh ( the southern province of Pakistan). Early years He was named Jan Muhammad by his parents: Raheem Khatoon, the mother; a housewife and Muhammad Hassan Chan, the father; a religion teacher. Jan Muhammad grew up with his four brothers and lived a simple village life. At the school-going-age, he was sent for basic Arabic lessons for progression to Quranic studies. His father had given up teaching then and had repudiated the usual way of life. He had made his living in the wilds, near the village, aloof, alone on his own. Jan Muhammad, however, in three years, couldn’t do any better than grasping Alif-the first character of Arabic language and had covered hardly a quarter of the basics. Eventually, his teacher called upon his elder brothers, and advised to make a shepherd of the boy. By then, Jan Muhammad was eleven, and his father had disappeared without leaving any trace. The grownup sons looked for their father but never found his whereabouts. Jan Muhammad grew up, a responsible shepherd and a dignified laborer, a thoughtful and an intuitive fellow. He became immensely inspired by the poetry of Shah Latif Bhitai whose poems were sung and quoted by the commoners & the learned, equally (and so is true to date), Jan Muhammad began to express his feelings and thoughts in poetry. He adopted ‘Janan Chan’ as his nom de plume. He would write about beauty & love and the miserable life with never settled rights of a peasant and a labor. Evolution In the year 1919, Janan Chan joined the Khilafat movement (1919-1924) contributing with his patriotic songs along with his younger brother; Muhammad Buksh Chan. They would participate at public gatherings and meetings in Larkana & other parts of the province, singing in the traditional folk way, using yaktaro( a single stringed Indus Valley instrument). In his early thirties, Janan Chan married the woman he loved and the couple was blessed in due course of time with five daughters and four sons. He continued to earn livelihood as a peasant and used to work on a farmland owned by a Hindu landlord. After the Indo –Pak partition that land was allotted to him by the government but he refused to own it and gave it up for the needy laborers. His passion for finding the ultimate truth; to unveil the mystery behind the creations, and to understand the logic for the labors of life, often drove him into debates. He would dialogue in plain talk or through his poetry with the literate, the intellectual folks and the orthodox. He, in his soil, was a proponent of human rights, freedom of expression, and an antagonist of unfairness. His trust in the Unseen was definite, he believed; ‘Today, He has given – tomorrow, He will!’ Humbleness was one of his attributes but he stood bravely belligerent in the face of the false preaching and obtuse traditions sold under the flag-pole of religion. When the movements for the rights of peasants began to rise in the Indo-Pak states, Janan Chan joined Comrade Hyder Bux Jatoi(1901-1973)- a revolutionist, leftist, peasant leader in Sindh. The opponent to Comrade Jatoi, Haji khan Kalhoro, a wealthy landlord attempted to win-off Janan Chan to his support but failed. Janan Chan had found a wider platform to do more what he had always been doing in his own capacity. His role as an active stalwart of the movement and of an action-igniting poet made him popular in region of Larkana.