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កម្មបថ ៨០ ជារបងសម្រាប់ការពារសីល

កម្មបថ ២០ ឬ កម្មបថ ៨០ ជារបងសម្រាប់ការពារសីល៥, សីល៨, និង សីល១០ ជាកញ្ចក់សម្រាប់ឆ្លុះបញ្ចាំងឱ្យឃើញច្បាស់ថា សីលរបស់យើងបរិសុទ្ធ, សៅហ្មង, ឬដាច់។ ព្រះធម្មវិបស្សនា កេតុធម្មោ សំ ប៊ុនធឿន បានលើកយករឿងមេនកសេដ្ឋី ក្នុងសម័យពុទ្ធកាល មកសម្តែង ឱ្យពុទ្ធបរិស័ទជ្រាបច្បាស់អំពីវិន័យដែលព្រះសម្មាសម្ពុទ្ធ​ ហាមមិនឱ្យភិក្ខុសង្ឃកាន់លុយ។ The 80 Kammapatha are fences protecting Sīla - Dhamma Talk giving by the late Dhamma Vipassanā Ketodhammo. Sīla is a Pali word, meaning behavioral discipline, morality, virtue, or ethics. Kammapatha, in Buddhism, refers to the ten wholesome (Good) and unwholesome (Bad) courses (or paths) of action[1] (kamma). Kamma is a Pali word, literally means "action" or "doing". In the Buddhist tradition, karma refers to action driven by intention (cetanā) which leads to future consequences. Are Buddhist monks allowed to use money? The short answer is that monks are definitely not allowed to even touch money for all traditions; Theravāda, Mahayāna, and Tibetan. However, it is very common for monks to not only accept money from lay people without shame, but they even encourage lay people to offer the money. Nevertheless, it is still a rule and there are heavy consequences if this becomes a lifetime habit and a wrong mode of livelihood. In the Theravāda, you are likely to find less than 2% of monks who follow such rules. While 2% seems like very little there might be over 5,000 monks who follow such rules world wide. Which Rules Say Monks Cannot Use Money? Novice Rules Before a monk becomes a full monk, he is ordained as a novice monk (sāmaṇera). With this interim ordination, he is given the chance to practice the ten general rules of a bhikkhu without all of the details of the 227 rules, and the thousands of subvariations attached to those rules. There are only a mere 10 rules that one needs to take in order to become a sāmaṇera in all three traditions. The rules are listed below: Rule #10 - Refrain from accepting money (literally gold and silver, but explained as anything that is used for commerce or trade). The Ten Precepts are sometimes considered a summary of the most important precepts of the monastic monks and nuns of Theravada Buddhism. A fully ordained monk (bhikkhu) observes the 227 rules of the bhikkhu Patimokkha; a fully ordained nun (bhikkhuni) would observe the 311 rules of the bhikkhuni Patimokkha. Bhikkhu’s Rules 583. ‘‘Yo pana bhikkhu jātarūparajataṃ uggaṇheyya vā uggaṇhāpeyya vā upanikkhittaṃ vā sādiyeyya, nissaggiyaṃ pācittiya’’nti. ‘If a monk takes money, has someone else take, or consents to gold and silver being deposited for him, he commits an offense entailing relinquishment and confession.’” Offenses and Kamma All money is actually unallowable for monks. All items bought with the money are unallowable (for life). When I say “legally his”, that means, he is not guilty of stealing but the offense and kamma of using money remains. The monk cannot make progress in meditation for as long as he has an offense that is not resolved. It should be noted that some offenses last only a short amount of time while others are ongoing. Let’s say a monk lies. His offense lasts only for that time he told the lie. It is one single offense. He might resolve the offense by confessing and then he is “pure” again (although the bad kamma still always remains). Another example might be a monk who eats in the afternoon or evening. During the 20 minutes of eating, the monk is continually making repeated new offenses and kamma. He is continually accumulating bad kamma for 20 minutes. He can confess, and then he is “pure”. However, the bad accumulated kamma remains. Nothing can remove the results of bad kamma as long as one is still roaming saṃsāra, even if one is enlightened. Credit Americanmonk.org ៚៚៚៚៚៚៚ ព្រះធម្មវិបស្សនា កេតុធម្មោ គ្រូសមាធិ និងវិបស្សនាកម្មដ្ឋាន ដ៏ល្បីល្បាញនៅព្រះរាជាណាចក្រកម្ពុជា និងបរទេស, ជារាជាគណៈថ្នាក់ចត្វា, អធិបតីពុទ្ធមណ្ឌល និងអគ្គនាយកវិបស្សនាធុរៈនៃព្រះរាជាណាចក្រកម្ពុជា។ ព្រះនាមកំណើតគឺ សំ ប៊ុនធឿន។ The late and renowned Samādhi and Vipassanā Buddhist Master Venerable Ketodhammo was born in Kampuchea (in English, Cambodia). His birth name is Som Bunthoeun. The venerable is a former Chair of the Buddhist Center and Director General of the Vipassanādhura Center of Cambodia.