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Why Imam Hasan (a.s.) entered into a Peace Treaty with Muawiyah?

Some Muslims claim that Imam Hasan (a.s.), by entering into a peace treaty with Muawiyah, submitted to the latter’s superior claim to caliphate. Thus, by making peace with other Muslims, we can achieve the larger goal of Islamic unity Is Muawiyah even comparable to Imam Hasan (a.s.) -) Imam hasan (a.s.) The Holy Prophet (s.a.w.a.) said, “Hasan and Husain are the leaders of the youth of paradise” -) Muawiyah *) Came to battle against Imam Ali (a.s.) in Siffin in which Ammar Yasir was martyred. *) The Holy Prophet (s.a.w.a.) had prophesized that Ammar will be martyred by a rebellious group Muslim vs Muslim! What unity are we talking about? Battle of Jamal Battle Siffin Battle of Naharwan Battle of Karbala Osmani Safavi Battles Iran-Iraq War Imam Hasan’s (a.s.) reasoning for the Treaty It is narrated from Sulaym Ibn Qais al-Hilaali, the trusted companion of Ameerul Momineen Ali Ibn Abi Talib (a.s.), that one day in an assembly of Muawiya and the Muslims, Imam Hasan (a.s.) ascended the pulpit and after glorifying Allah said: Condemning Muawiyah “O People! It is Muawiyah’s false assumption that I am considering him eligible for caliphate and preferred him over myself. Muaviyah has lied. On the basis of categorical verses of the Holy Quran and the narrations of the Noble Prophet (s.a.w.a.), I am superior and worthier than all the people for caliphate. By Allah! Had people paid allegiance to me and helped me by obeying me, the heavens and the earth would have blessed them with their auspiciousness.  Muslims made the wrong choice O Muawiyah! (In such a condition) you would never have been greedy for it (caliphate) as the Messenger of Allah (s.a.w.a.) has said – When people hand over their affairs to such a person (who is less knowledgeable) whereas more knowledgeable people are present among them, their affairs will certainly proceed towards failure. Muslims acted like Bani Israel and suffered The Bani Israel abandoned (Prophet) Haroon and started worshiping the calf even though they were aware of the fact that Haroon was the successor of (Prophet) Moosa(a.s.). In the same way this nation also abandoned Ali (a.s.) even though they themselves had heard the Messenger (s.a.w.a.) say – You are to me as Haroon was to Moosa except that there is no prophet after me. Even the Holy Prophet (s.a.w.a.) took a passive stand -Hazrat Haroon (a.s.) remained silent -The Holy Prophet (s.a.w.a.) took shelter in Sheb-e-Abu Talib -Imam Ali (a.s.) remained silent -Imam Hasan (a.s.) entered Peace Treaty His (a.s.) reply to a critic of the Peace Treaty Woe unto you! You all do not know what I have done. By Allah! I have done what is better and more suitable for our Shiites than anything over which the sun rises and sets. Don’t you know that I am your Imam whose obedience is obligatory upon you? Have you forgotten that Allah’s Messenger (s.a.w.a.) had said: I am one of the two Leaders of the Youths of Paradise? Referring to incident between Hazrat Musa (a.s.) and Hazrat Khizr (a.s.) Don’t you know that when Khizr (a.s.) made a hole in the boat, repaired the wall and killed a small child, all these actions proved to be difficult and tough for (Prophet) Moosa (a.s.) because the wisdom behind all this was not clear and apparent for him but near Allah it was full of wisdom and righteousness? Conclusion 1. Imam Hasan’s (a.s.) peace treaty was only because he could not find helpers and supporters – a situation also witnessed by Imam Ali (a.s.) and the Holy Prophet (s.a.w.a.). 2. The other reasons attributed to the peace treaty – like Imam Hasan (a.s.) submitting to Muawiyah’s superiority or forging unity among the Muslims is a pack of malicious lies. 3. Imam Hasan (a.s.) being Allah’s Proof has perfect judgement and doubting him is akin to doubting Allah’s Prudence. 4. The Imam (a.s.) must be obeyed under all conditions, be it in peace or in battle. 5. The Imam (a.s.) always charts a course that is in the best interests of his Shiites even though they may not realize it initially.