Скачать с ютуб Bishnupriya Manipuri Samajar Sahi Biya !!! Deb Weds Ritusmita !!! Athiti Hotel !!! в хорошем качестве

Bishnupriya Manipuri Samajar Sahi Biya !!! Deb Weds Ritusmita !!! Athiti Hotel !!!

Bishnupriya Manipuri Samajar Sahi Biya !!! Deb Weds Ritusmita !!! Athiti Hotel !!! I our #Bishnupriya Manipuri society i visit first time in very #shopisticated arrangement from bride-groom party. #Bishnupriya Manipuri society are not so poor. In our society many of richest man grown-up in many ways. Four star #Athiti hotel situated in the heart of #Guwahati city in #Paltan Bazar in front of famous very old Nepali #Mandir. May i know #Deb Sinha a professional popular #Cinema actor and bride-groom #Ritusmita Sinha a well educated girl worked on a multi national company. I wish both of them success their married life. Governed by typical patriarchal values, marriage in Bishnupriya Manipuri society is #characterised by monogamy, community and caste #endogamy, clan #(gotra) #exogamy, #prohi- bition of divorce and #patrilineal system of inheritance. The ritual and the institution of marriage also reveal the status of women in that society. Almost all identified human societies have a structure to #recognise the social union of their men and women that enable them to reproduce which we term as marriage. Therefore, marriage and family are not just personal realities but also social realities, and therefore they are subject matter for study by sociologists. The study of marriage in a society reveals the status and role of both men and women in that society. Thus the present paper attempts to study the patters and changes in marriage and in the process examine the factors that influence the practice of marriage in #Bishnupriya Manipuri society which is recognized as a closed #exogamous society. The data is collected from unstructured personal interviews taken from priests (3), teachers (3), housewives (4), event (marriage) manager (1), and unmarried educated youths (5), from #Bhakatpur village who are #purposively selected. The tools for data collection are field notes and voice recorder. The #Bishnupriya Manipuri community which is a linguistic minority are found in the North eastern parts of India and in Bangladesh. Governed by typical patriarchal values, marriage in #Bishnupriya Manipuri society is #characterised by monogamy, community and caste #endogamy, clan #(gotra) #exogamy, prohibition of divorce and #patrilineal system of inheritance. The ritual and the institution of marriage also reveal the status of women in that society. Indicators as timings of marriage, spousal age and educational differences, dowry, and the extent to which women have a say in determining timing and partner, plays an imperative role in determining the status of women. The institution of marriage in #Bishnupriya society is based on the Hindu patterns where, bridegroom’s family first went to see the bride #(Koina Chana) and fixed the date of marriage after consulting #(shok) the kundali of both the spouses, and then the date is fixed in a ritual called #waroupoth. Following which engagement #(Heiching) takes place by devoting #bhog to the family deity #Apokpa. Following which the marriage #(Lohang) is executed. Most of the rituals practiced by the #Bishnupriya Manipuri community have a clear resemblance with that of the #Meitei community, with whom they had a long historical relation, even names of the rituals as #Waroupoth, #Heiching, #Apokpa, #Lohang also sounds similar. Though most of the rituals practiced in #Bishnupriya society are the traditional ones but over the years one can observe many new elements in #Bishnupriya marriages which is mostly influenced by the #neighbouring Bengali culture. As the practice of wearing the traditional bangle and vermilion #(Shakha and #Sindoor), blouse for the bride, dhoti, #kurta and sandal for the groom, offering fish to the guests in the marriage party, preparing tents for the guests and #kunja where marriage takes place. Moreover earlier according to the traditional norms all the guests had to wait to take the food (dinner) until entire rituals of the marriage is over but now having food and the performance of the rituals continue simultaneously. To add to it a party in the house of the groom after the marriage is also a new practice which again taken from Bengali culture (which they call #chothurthamangal). All the traditional rituals have some meaning and are there for some reason which unfortunately the people hardly understand. Though arranged marriage continues to characterize marriage in general in #Bishnupriya society which is arranged either by parents alone or with relatives and matchmakers. But there is significant shift these days to the preference for love marriages too. Couples these days also opt for elopement to establish their say in determining their partner. If the couple have followed clan #(gotra) exogamy, there is a social ritual #(Chamoni) that gives social recognition to that marriage. But inter caste and inter community marriages and clan #(gotra) endogamy are strictly prohibited. • The luxury for selection of life partner is mostly limited to #edu