Скачать с ютуб Where is Allah ? & Is Allah a spirit ? By Dawud Adeeb в хорошем качестве

Where is Allah ? & Is Allah a spirit ? By Dawud Adeeb

Allah is fis sama (above the heavens) Evidences from the Qur'an As mentioned earlier, the Qur'an is full of both explicit and implicit proofs. Among the implicit proofs are the several verses that mention of deeds and Jesus being raised to Allah. Obviously, only what is below is raised or ascends. As Allah says, the meaning of which is: "And when Allah said: 'O Jesus! I will take you and raise you to Myself'."[3:55] "To Him ascend (all) the goodly words, and the righteous deeds lift them."[35:10] "From Allah, the Lord of the Places of Ascent, the angels and the Ruh (Gabriel) ascend to Him in a day the measure whereof is of fifty thousand years."[70:3-4] And there are many other verses of similar nature but the above should suffice in making the point. Among the explicit verses, there are several other verses that mention clearly that their Lord is above them "And He is the Subduer, above His slaves, and He is the All-Wise, Well Acquainted with all things."[6:18] And even more clearer: "Do you feel secure that He, Who is fis-sama (above the heavens), will not cause the earth to sink...Or do you feel secure that He, Who is fis-sama (above the heavens) will not send against you a violent whirlwind?" [67:16-17] It is important to point out here that the literal translation of 'fis-sama' is 'in' the heavens. The scholars of tafseer have explained it according to the Arabic language for 'fi' in this context to have the meaning of above as it is not possible for Allah to be surrounded by His creation i.e. the heavens. Also, sometimes the word 'fi' is used in the meaning of 'ala' (on) as mentioned in another verse: "I will surely crucify you 'fi' (on) the trunks of palm-trees."[20:71] Now, obviously the 'fi' in this verse refers not to 'in' but to 'on' as one cannot be crucified within a trunk! The other interpretation is based on the variant meanings of the word 'Sama' which in Arabic can refers to that which is elevated-the higher, or uppermost of anything (the Muhkam). It can also refer to the ceiling of a house, to the sky, to the heavens and to elevation and transcendence. The meaning should not be, hence, confused with its predominant acceptation, a word of well-known meaning: the sky-the canopy of the earth (taj al-aroos). Hence, the verse could be translated as the one Who is in transcendence to all creation which in essence, has the same meaning of being above the heavens.