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Vaniyambadi Gangaiamman thiruvila 2021 Full video HD| Vaniyambadi karagam

#VaniyambadiSriMariamman#MettupalayamVaniyambadiSriகங்கையம்மன்# This video is specially dedicated for the vaniyambadi Guys and also to all the Devotional guys. Do watch and subscribe to our channel and give your non stop support as you guys are doing now #maariamman festival #maariamman thiruvila 2020 #ganagaiamman thiruvila #vaniyamabdi mariamman festival #vaniyambadi gangaiamman thiruvila 2021 #maariamman festival 2021 #Gudiyatham gangaiamman festival2020 #vaniyambadi thituvila Music Label Co. & No Copyright infringement intended  Copyright Disclaimer : -    Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use Mariamman is a Hindu goddess of rain, predominant in the rural areas of South India. Her festivals are held during the late summer/early autumn season of "Aadi" throughout the Tamil Nadu and Deccan region, the largest being Aadi Thiruvizha. Her worship mainly focuses on bringing rains and curing diseases like cholera, smallpox, and chicken pox. Maariamman is worshipped in accordance with the local traditions as Pidari or the Gramadevatai. She is considered as the protector (Kaval Deivam) by many people residing in South India. Mariamman's worship probably originated in pre-Vedic India. She is the main Tamil mother goddess, predominant in the rural areas of South India. Māri was later associated with Hindu goddesses like Parvati,[3] Kali and Durga[4] as well as with her North Indian counterpart Shitala Devi and Eastern Indian counterpart Olai Chandi and western Indian counterpart of Mogal mata. The word Mari (pronunciation: /mɒri/) has a Sangam Tamil origin meaning "Rain" and the Tamil word Amman means "Mother". She was worshipped by the ancient Tamils as the bringer of rain and thus also the bringer of prosperity, since the abundance of their crops was dependent largely upon adequate rainfall. The cult of the mother goddess is treated as an indication of a society which venerated femininity. The temples of the Sangam days, mainly of Madurai, seem to have had priestesses to the deity, which also appear predominantly as goddesses.In the Sangam literature, there is an elaborate description of the rites performed by the Kurava priestess in the shrine Palamutircholai. The worshiping methods are often accompanied by various kinds of folk dancing. Offerings such as pongal and koozh that are cooked using earthen pots are also made during the festive season. Rituals such as fire walking and mouth or nose piercing are also practised.

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