ะ ัƒััะบะธะต ะฒะธะดะตะพ

ะกะตะนั‡ะฐั ะฒ ั‚ั€ะตะฝะดะต

ะ˜ะฝะพัั‚ั€ะฐะฝะฝั‹ะต ะฒะธะดะตะพ


ะกะบะฐั‡ะฐั‚ัŒ ั ัŽั‚ัƒะฑ เดฆเตˆเดตเดพเดจเตเด—เตเดฐเดนเด‚ เด‰เดณเตเดณเดตเตผเด•เตเด•เต เดฎเดพเดคเตเดฐเด‚ เดฌเตเดฐเดนเตเดฎ เดฎเตเดนเต‚เตผเดคเตเดคเดคเตเดคเดฟเตฝ เดฒเดญเดฟเด•เตเด•เตเดจเตเดจ เดธเต‚เดšเดจเด•เตพ ะฒ ั…ะพั€ะพัˆะตะผ ะบะฐั‡ะตัั‚ะฒะต

เดฆเตˆเดตเดพเดจเตเด—เตเดฐเดนเด‚ เด‰เดณเตเดณเดตเตผเด•เตเด•เต เดฎเดพเดคเตเดฐเด‚ เดฌเตเดฐเดนเตเดฎ เดฎเตเดนเต‚เตผเดคเตเดคเดคเตเดคเดฟเตฝ เดฒเดญเดฟเด•เตเด•เตเดจเตเดจ เดธเต‚เดšเดจเด•เตพ 2 ะณะพะดะฐ ะฝะฐะทะฐะด


ะ•ัะปะธ ะบะฝะพะฟะบะธ ัะบะฐั‡ะธะฒะฐะฝะธั ะฝะต ะทะฐะณั€ัƒะทะธะปะธััŒ ะะะ–ะœะ˜ะขะ• ะ—ะ”ะ•ะกะฌ ะธะปะธ ะพะฑะฝะพะฒะธั‚ะต ัั‚ั€ะฐะฝะธั†ัƒ
ะ•ัะปะธ ะฒะพะทะฝะธะบะฐัŽั‚ ะฟั€ะพะฑะปะตะผั‹ ัะพ ัะบะฐั‡ะธะฒะฐะฝะธะตะผ, ะฟะพะถะฐะปัƒะนัั‚ะฐ ะฝะฐะฟะธัˆะธั‚ะต ะฒ ะฟะพะดะดะตั€ะถะบัƒ ะฟะพ ะฐะดั€ะตััƒ ะฒะฝะธะทัƒ ัั‚ั€ะฐะฝะธั†ั‹.
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เดฆเตˆเดตเดพเดจเตเด—เตเดฐเดนเด‚ เด‰เดณเตเดณเดตเตผเด•เตเด•เต เดฎเดพเดคเตเดฐเด‚ เดฌเตเดฐเดนเตเดฎ เดฎเตเดนเต‚เตผเดคเตเดคเดคเตเดคเดฟเตฝ เดฒเดญเดฟเด•เตเด•เตเดจเตเดจ เดธเต‚เดšเดจเด•เตพ

เด’เดฐเต เดธเดพเดงเดพเดฐเดฃ เดตเตเดฏเด•เตเดคเดฟเดฏเดฟเตฝ เดคเตเดฏเด•เตเด•เดฃเตเดฃเต เดคเตเดฑเด•เตเด•เตเดจเตเดจเดคเต เดŽเดชเตเดชเต‹เตพ ย ย ย โ€ขย เด’เดฐเตย เดธเดพเดงเดพเดฐเดฃย เดตเตเดฏเด•เตเดคเดฟเดฏเดฟเตฝย เดคเตเดฏเด•เตเด•เดฃเตเดฃเตย เดคเตเดฑเด•...ย ย  เด’เดฐเดฟเด•เตเด•เตฝ เดŽเด™เตเด•เดฟเดฒเตเด‚ เด—เตเดฐเตเดตเดพเดฏเตเดฐเดชเตเดชเดจเต†เดฏเตเด‚ เดฎเดฑเตเดฑเต เดฆเตˆเดตเด™เตเด™เดณเต†เดฏเตเด‚ เดธเตเดตเดชเตเดจเด‚ เด•เดฃเตเดŸเดตเตผ เด‡เดคเต เด…เดฑเดฟเดฏเดพเดคเต† เดชเต‹เด•เดฐเตเดคเต ย ย ย โ€ขย เด’เดฐเดฟเด•เตเด•เตฝย เดŽเด™เตเด•เดฟเดฒเตเด‚ย เด—เตเดฐเตเดตเดพเดฏเตเดฐเดชเตเดชเดจเต†เดฏเตเด‚ย เดฎเดฑ...ย ย  Part2 เดฆเต‡เดตเดฟ เดฆเต‡เดตเตปเดฎเดพเดฐเต†เดฏเตเด‚ เดฎเตเดคเตเดคเดชเตเดชเดจเต†เดฏเตเด‚ เดธเตเดตเดชเตเดจเด‚ เด•เดฃเตเดŸเดพเตฝ เดจเดฎเตเดฎเตเด•เตเด•เต เดธเด‚เดญเดตเดฟเด•เตเด•เตเดจเตเดจเดคเต ย ย ย โ€ขย Part2ย เดฆเต‡เดตเดฟย เดฆเต‡เดตเตปเดฎเดพเดฐเต†เดฏเตเด‚ย เดฎเตเดคเตเดคเดชเตเดชเดจเต†เดฏเตเด‚ย ...ย ย  เดฌเตเดฐเดนเตเดฎเดฎเต‚เดนเต‚เตผเดคเตเดคเดคเตเดคเดฟเตฝ เด‰เดฃเดฐเตเดจเตเดจเดตเตผเด•เตเด•เต เดฎเดพเดคเตเดฐเด‚ เด‰เดณเตเดณ เดชเตเดฐเดคเตเดฏเด•เดคเด•เตพ ย ย ย โ€ขย เดฌเตเดฐเดนเตเดฎเดฎเต‚เดนเต‚เตผเดคเตเดคเดคเตเดคเดฟเตฝย เด‰เดฃเดฐเตเดจเตเดจเดตเตผเด•เตเด•เตย เดฎเดพเดค...ย ย  Follow us on facebook : ย ย /ย เด•เตเดทเต‡เดคเตเดฐ-เดชเตเดฐเดพเดฃเด‚-104111768718668ย ย  Follow us on instagram: ย ย /ย kshetra_puranamย ย  If we truly believe in the scriptures, then we must know that the sole purpose of lives of Sages/ Rishiโ€™s, Kings and noble souls like Gods, demi-gods, Devata Gandharvaโ€™s, Yakshaโ€™s who had the power to give boons or curse wasnโ€™t really to give boons or curse people. The purpose of their lives was to attain the grace of their โ€œIshta Deva From the story of Vishwaamitra, Ahilya, Pareekshita, the pent up merits of the sages were fearsome for Gods. The accrued merits of sages due to their penance endangered the Gods, because in terms of accrued these sages could equal them and challenge the divinity levels of some of these Gods. Gods initiated sabotage directly or indirectly in order to disrupt the process of penance either by sending damsels from the heavens or due to the natural occurrences around which disturbed the tranquility of these sages. One must know the story of Vishwaamitra to learn what it takes to earn puNya which helps one to be able to either give boons or curse. Vishwaamitra was a Kshatriya King. He had been hunting in the forest where Brahma Rishi Vashishtha lived in his hermitage. He chanced upon meeting Vashishtha and saluted him. Vashishtha called upon his cow which was capable of giving out everything that Vashishtha wished for. Vashishtha asked for eatables and beverages for the King and his people and the cow did her masterโ€™s bidding. Vishwaamitra was amazed by the cow and asked the sage to give him that cow. Vashishtha who had gotten that divine cow through penance refused to give her to him. Vishwaamitra was enraged and ordered his army to attack the hermitage and secure the cow. The soldiers immediately pulled the cow away. The cow easily put flight the soldiers and sought refuge at the feet of the sage. The sage asked her to bring forth soldiers to resist Vishwaamitraโ€™s men. So it did. Vishwaamitra was amazed by the resistance offered by the army produced by the ambrosial cow called Sabala belonging to Brahma Rishi Vashishtha to his own army. He lost several of his sons in the battle with Vashishthaโ€™s army. Defeated he went to the Himalayas after making one of his sons the king, performed severe penance unto Shiva and obtained all divine astraโ€™s. Then he again attacked Vashishtha burning his hermitage into cinders. Sage Vashishtha regretted the burning of the ashrama and put his BrahmadanDa in front of him and sat. Vishwaamitra shot all his divine weapons on Sage Vashishtha but was dumbfounded to see the staff swallowing all the astraโ€™s. In reality, the divine merit earned by Sage Vashishtha was being used to thwart the attack of the Vishwaamitra and the divine merit earned by Vishwaamitra was being used up futilely. Vishwaamitra realising that only strict austerities will help him become a Brahma Rishi, went back to perform penance even more severely and became a Rishi through his Tapasyaa. Indra fearing that this Sage who could create an alternate universe for Trishanku could be a dangerous challenge to the Gods, sent Menaka - the celestial dancer to enamour and seduce him out of his austerities. She was successful, but after a while he realised that the company of women was not why he was out. He went back to performing rigorous austerities and became a Maharshi. Dissatisfied and unswayed by his determination to equal Vashishtha he performed even more severe penance. This time, Indra sent Rambha another damsel to do the same act of seduction to Vishwaamitra. This time Vishwaamitra cursed Rambhaa to become a stone for ten thousand years. This curse used up a part of his puNya. Just like a student has to work hard to earn his marks, secure a degree or may be a post graduate degree or prepare a thesis or do something worthwhile to get a doctorate, one perhaps needs to earn enough merit/ puNya to be able to boon or curse. The puNya is believed to help the soul post death to escape the cycle of life and earn a life at the heavenly abode. A blessing given by a mother to her child with all her love and devotion can perhaps help the child to endeavour independently and give him/ Godโ€™s intervention in human affairs is very rare. #shapam #shapamremedies #cursesandremedies #เดถเดพเดชเด‚ #kshethrapuranam #kshethrapuranammalayalam #jyothishammalayalam #jyothisham #kerala #garudapuranam #bhagavathgeetha #geethagyan #astrology #godwithus #signsofgodlypeople #brahmamuhurtham #3amsignificance #3amto4am #mustknowfactsaboutbrahmamuhurtam

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