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The Art of Semantics

This was a labour of love, but good god did I labour. Here’s to hoping this makes some sense to some of you :) - - - - - - Support this project on Patreon!   / anrel   & Follow me on Twitter:   / sallysm     / anarchorelating   - - - - - - Bonuses:    • Auld Lang Syne: The Anthropocene Revi...      • Anis Mojgani  "Here Am I" - Word Trav...      • Decolonization Is for Everyone | Nikk...      • How trees secretly talk to each other...   Rayne Fisher Quaan: https://substack.com/profile/13310072...   / raynecorp   Myntaford’s Essay on Auteur Theory & Death of The Author: https://medium.com/@MyntMarsellus_657...   / myntaford   - - - - - - Featured Artists! Brit Chida:   / britchida   https://britchida.com/ Rich Theroux:   / rumblehouse   ‪@gorillahouseliveart‬ Feefal:   / feefal_   Sean Bodley:   / seanbodley   https://seanbodley.com/ - - - - - - Special thanks to ‪@AmbientAssault‬ & ‪@ThatDangDad‬ for lending me their voices (and tweet!) And of course, to the truly countless artists who’ve shaped me & my work over the years. I couldn’t do a thing without you. - - - - - - Chapters: 00:00:00 Intro 00:03:28 Part I - The Semantics of Semantics 00:07:54 Part II.i - Semantic Alignment: The Good 00:10:56 Part II.ii - Semantic Alignment: The Bad 00:15:17 Part II.iii - Semantic Alignment: The Ugly 00:23:24 Part III - The Art of Semantics 00:35:36 Part IV - BAD Art Theory 00:44:12 Part V - Better, Together 01:07:51 Outro 01:09:33 Related & Recommended - - - - - - Related & Recommended: ‪@cjthex‬    • Subjectivity In Art      • Objectively Bad Art   ‪@kolpeshtheyardstick‬    • Are You Winning Sisyphus? (Behold! A ...      • Don't Talk To Me Until I've Had My So...   ‪@cometogether‬    • Say The Right Thing   ‪@chriswaves‬    • Who is your God now?   |    (I'll nev...      • The problem with the content that you...   - - - - - - My videos are recorded on the traditional, ancestral and unceded territory of the Coast Salish Peoples,including the territories of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh) Nations. Traditional: recognizes lands traditionally used and/or occupied by the Musqueam people or other First Nations in other parts of the country. Ancestral: recognizes land that is handed down from generation to generation. Unceded: refers to land that was not turned over to the Crown (government) by a treaty or other agreement.