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History of Jamber Kasur Pakistan & Bhai shahbaz Singh Subheg Singh | Gurudawara Jamber Episode

History of Jamber Kalan Kasur The village of Jambar Kalan is located on Lahore-Multan Road, about six miles from Bhai Pheru. When Guru Arjan visited the village of Jambar, he was wholeheartedly welcomed by his followers at the village dharamsala. Santu Chopra, a moneylender, was suffering from leprosy at the time, so he sought a cure from Guru. According to a legend, Guru Arjan advised Santu to drink honey mixed with red sandalwood and then to embrace the two pillars of the dharamsala. By following Guru's advice, Santu was reportedly cured of his disease within a couple of months. From Jambar Kalan, Guru Arjan went to the villages of Chunian and Beherwal, from where he returned to Amritsar on the Vaisakhi of Samvat 1655(1598 C.E.). Following Guru's visit, Jambar Kalan became a noted pilgrimage site for his followers, and the Tham Sahib (pillars) at Jambar became a greatly revered site, known as Dukh Nivaran (reliever of grief).* The Gurdwara Tham Sahib is a two-story brick building. On each side of the ground floor, supported on red columns, are five archways opening to a covered corridor. Directly above these columns, on the second story, are arched window openings supported on double posts, also leading out to a corridor. At the center of both levels is a double-story square structure with decorative doorways centered on each of its four outer walls. Inside are winding brick stairways. White laminate has fallen off along the lower portions of the corridor walls. Nihang Baba Prem Singh Bhatra, a disciple of Baba Tapa Singh, was the caretaker of the Gurdwara at Jambar. He is known for siding with Nihang Baba Gyan Singh in the violent conflict between the Nihangs and the Nirmalas at Nanded, Maharashtra during the late 19th Gurdwara Jambar formerly guarded and revered two handwritten Birs of Adi Granth that were copies of Bhai Banno's Bir. Intriguingly, instead of Mahala, the word Patshahi was used throughout all these recensions. There were a total of five Birs of the same series (larri), of which two were maintained at Gurdwara Patshahi V Jambar, while the other three were kept, respec-tively, at Sangrur; at Dera Baba Ajaypal Singh, Nabha; and at Raja Gulab Singh Sethi, Hanuman Road, Delhi." Moreover, Jambar Kalan holds significance in Sikh history because two 18th-century Sik martyrs, Subeg Singh and his son Shahbaz Singh belonged to this village. Subegh Singh's fathe Rai Bhaga was a kotwal in service to the Mughal government. When, in 1733, Zakariya Khai: the governor of Lahore, decided to lift the quarantine enforced upon the Sikhs, he entruste. Subeg Singh to negotiate with the Sikhs. He met the assembly of Sikhs at Amritsar as a Vakil of the Lahore government and was eventually able to bring both parties to an agreement. It was during this meeting that the title of Nawab was conferred upon Kapoor Singh. In 1745, Yahiya Khan succeeded his father, Zakariya Khan, as the governor of Lahore. For various reasons, he turned hostile toward Subeg Singh and his son Shahbaz Singh. Both were charged with acts prejudicial to Islam and the State. They were offered clemency on the condition that they embrace Islam. However, they remained steadfast in their Sikh faith, and both uttered "Akal, Akal!" as their bodies were broken on the death wheel in 1745.10 In the 1920s, Hira Singh Numberdar, a direct descendant of Subeg Singh, owned the fourth patti of the village.* 41 Despite our team's best efforts, we could not locate the house of Subeg Singh and his son Shahbaz Singh. It is possible that no memorial was ever built for those martyrs at the humble village of Jambar. ニニニニニ Connect With Pupinder Singh Lovely Face book :: https://www.facebook.com/lovely.singh... Instagram :: https://www.instagram.com/lovely_sing... #sikhistory #kasur #punjabpakistan

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