Скачать с ютуб VR180 3D｜ALTAR OF LAND AND GRAIN北京社稷坛｜The secret of ancient emperors praying for a bountiful harvest в хорошем качестве

VR180 3D｜ALTAR OF LAND AND GRAIN北京社稷坛｜The secret of ancient emperors praying for a bountiful harvest

The Sheji Altar was a place where the royal families of the Ming and Qing dynasties worshipped the land and the five grain gods to pray for a bountiful harvest. It was also an important place used by emperors to demonstrate the eternal stability of the royal land. 'She' refers to the altar dedicated to worshiping the 'God of State'. The "she" in the state refers to the land, and the "ji" refers to the five grains, which extend to mean the territory, land, and source of food and clothing. Due to the fact that emperors throughout history have proclaimed themselves as the emperor and were entrusted by heaven, they all regarded the 'state' as a symbol of their country and the 'state god' as an extremely important deity. The layout of the Five Colored Soil in the Sheji Altar vividly symbolizes China's national characteristics. The eastern part of China is mainly composed of oceans, represented by blue soil; The western region is characterized by Gobi and deserts, represented by white soil; The southern region is characterized by red soil, represented by red soil; The northern region is characterized by black soil, represented by black soil. The vast Central Plains region of China is mainly characterized by yellow soil, therefore represented by yellow soil. Moreover, the Central Plains region has long been the political center of China and a symbol of imperial power. In the center of the Sheji Altar is the Shezhu Stone, also known as Jiangshan Stone (shaped like a pyramid). The Sheji Altar is a symbol of the ancient imperial landscape and the royal feng shui dragon veins. The Sheji Altar, along with the South Heaven Altar, North Earth Altar, East Sun Altar, and West Moon Altar, are collectively known as the Five Altars of the Imperial City, with the Sheji Altar located in the center. In traditional Chinese culture, "five" is a special number, with "nine" being the largest in the number of days and "five" being the largest in the number of places. In various fields, there are five basic elements. "Five" represents everything and encompasses the whole, and is no longer a simple numerical concept. Chinese traditional culture believes that the five substances of "wood, fire, earth, metal, and water" are the basic elements that make up all things in the world, and these five elements are called the "Five Elements". There is a corresponding relationship between the five colors, five directions, five sounds, five flavors, and five organs, which directly affects and guides the coordinated operation of Feng Shui architecture, medical cuisine, culture and art, academic education, and nature in society. ‌ ‌‌社稷坛‌是明清两代皇家祭祀土地和‌五谷神祇以祈祷丰收的地方，也是帝王用以彰显王土永固的重要场所。“社”，指祭祀“社稷神”的社稷坛。社稷中的“社”是土地，“稷”是五谷，延伸开来，意指疆域国土、衣食之源。由于历代帝王都自命为天子，所谓受命于天，因此皆把“社稷”视为国家的象征，把“社稷神”看作极为重要的神祇。社稷坛的五色土的布局非常形象地象征了中国的国土特色。中国东部以海洋为主，用青色土代表；西部以戈壁和沙漠为特征，用白色土代表；南方以红色土地为特征，用红色土代表；北方以黑色土地为特征，用黑色土代表。中国广阔的中原地区以黄色土地为主要特征，故以黄色土为代表，而且中原地区长期都是中国的政治中心，是皇权的象征。 社稷坛中央有社主石也叫江山石（形似金字塔）。社稷坛是古代帝王江山社稷，皇家风水龙脉的象征。社稷坛与南天坛、北地坛、东日坛、西月坛合称为皇城五坛，社稷坛在中央。在中华传统文化中“五”是个特殊的数字,天数中“九”为最大,地数中“五”为最大。在各个领域中,都存在着五个基本元素“五”代表的是全部,涵盖着整体,已经不是一个简单的数字概念。中国传统文化认为“木、火、土、金、水”五种物质是组成世界万物的基本要素,把这五种要素称为“五行”。而五色、五方、五音、五味、五脏等之间又存在着相互对应的关系，直接影响并引导着社会中的风水建筑，医疗饮食，文化艺术，学术教育与大自然的对应协调运作。 Please don't forget to subscribe to my channel 3D shooting interactive communication:   / rendong47678282   请不要忘记订阅我的频道 3D拍摄互动交流：  / rendong47678282